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sweet home conservation and historical society

sweet home conservation and historical societysweet home conservation and historical societysweet home conservation and historical society

Reclaiming History Through Culture, Ancestry, Communication, and Art.

Join Our Community

sweet home conservation and historical society

sweet home conservation and historical societysweet home conservation and historical societysweet home conservation and historical society

Reclaiming History Through Culture, Ancestry, Communication, and Art.

Join Our Community

the Society

Founders

Partnerships

Founders

The idea for Sweet Home Conservation and Historical Society (SHCHS) was established in 2000, when a group of local history enthusiasts came together to discuss the need for a dedicated organization to preserve and share the history of our communities and state. 

Programs

Partnerships

Founders

At SHCHS we offer a variety of genealogical and historical research programs and events throughout the year, including heritage events, genealogy research and consulting, workshops, tours, gallery shows, and more. Our goal is to engage the community and provide opportunities for everyone to learn about our shared history.

Partnerships

Partnerships

Partnerships

We are proud to work with a variety of local organizations and businesses to promote the history of our community. Our partnerships with the military, schools, museums, corporate, and other local nonprofits help us reach a wider audience and make a greater impact.

Sweet Home

In 1860, the Seguin, Guadalupe County census included 1,748 slaves within its population 0f 3,648.  San Antonio, Bexar County, the nearest and largest town accounted for 592 slaves and fewer than 10 free blacks amongst its population of over 7,000 souls. The Sweet Home freedmen community was founded in 1864 in rural Guadalupe County by free blacks before the close of the Civil War. Located 10 miles south of Seguin, the area was established by the United Brothers of Friendship (UBF), a significant Black American fraternal order. 


The UBF was founded in Louisville, Kentucky, in 1861, as a benevolent society for free and enslaved men to support each other, care for the sick, and bury the dead. It later became a secret society with national reach and established lodges across the U.S., Liberia, and Canada. It was affiliated with women's auxiliary groups like the Sisters of the Mysterious Ten and played a crucial role in black community building and mutual aid. Sweet Home, Friendship, and Good Luck roads remain representative of original Quaker tradition today. 


The original church was initially known as Elm Creek Baptist Church but was changed to Sweet Home Baptist Church. The initial settlement formed around the church and was one of the charter members of the Guadalupe Baptist District Association which formed in 1873.  At one point the association covered more than a dozen counties, and more than 3,500 square miles and several San Antonio’s African American churches, such as Mt. Zion First Baptist, were active association members.  


Alongside nearby Jake's Colony, the communities went on to include over 60 black farm and ranch landowners by 1880. With the establishment of Guadalupe College in 1884, and its noted president, David Abner. As the first black man to graduate from an institution of higher learning in Texas he would remark of the white community at large in 1905 while fundraising:  "Inevitably, where you find good blacks, you find good whites."  A storm damaged the Sweet Home structure and the congregation moved to its present site in 1906.


The Sweet Home Vocational and Agricultural School (VAS) served the educational needs of Negro students in Guadalupe County beginning in 1924. It was built in part with money from the Rosenwald Fund, a philanthropic endeavor developed by Sears, Roebuck Company president Julius Rosenwald, to improve the quality of education for rural citizens through the construction of modern schoolhouses in the early 20th century. In 1933 ‘Farm and Ranch’ magazine touted Sweet Home as the most "Outstanding Black Community in the Nation" in their publication.  


By 1935 Sweet Home VAS was an accredited public high school and its students won many agricultural, athletic and educational honors before it closed in 1962. Though many Sweet Home descendants eventually moved to the city of San Antonio and beyond, significant physical and cultural traces of the community remain. There were 40 residents reported in 1988 and 1990 and the population doubled by 2000.  The school building, which retains much of its original features and character, continues in use as a center for community activities. 


Seguinite

Cyclone Joe Williams

   Joseph Williams became a right-handed pitcher in Negro League Baseball and is considered one of the greatest pitchers of all-time. Williams was born at Sweet Home in Guadalupe County around 1886 and with one of his parents black and the other  Comanche, he was barred by the color line. Williams spent his entire 27-year career from 1905–1932 pitching in the Negro leagues, Mexico, and the Caribbean and entered professional baseball with the San Antonio Bronchos. He became an immediate star, posting records of 28-4, 15-9, 20-8, 20-2, and 32-8 and later, the Chicago Giants, a team higher in the pecking order of black baseball acquired him  in 1910. Giants owner Frank Leland pronounced him the "best pitcher in baseball, in any league." 


   In 1911, Williams joined the Lincoln Giants of New York, helping that club become one of the premier Negro League teams of the era.  Cyclone Joe took part in a championship series in 1913 that matched the Lincoln Giants against the team considered the best of the West, the Chicago American Giants. From July 18 to August 13, the two teams played fourteen games and Williams had a decision in Games 1, 3, 4, 5, 8, 10, 11, winning five of the eight appearances as the Lincoln Giants won eight of fourteen games in the Series and in Game 5, he hit a home run. Three different times, he faced the eventual National League champions, winning two of those games and losing number three, 1-0 to the 1917 New York Giants despite throwing a no-hitter. Ty Cobb stated Williams was “a sure 30-game winner in the major leagues.”  


   After the Lincolns finished l fifth (out of six teams) in the Eastern Colored League's inaugural season, he was released in the spring of 1924. He then joined the Brooklyn Royal Giants for a season, and signed with the independent Homestead Grays where, except for a brief turn with the Detroit Wolves in 1932, spent the rest of his career in top-level black baseball. After joining the Homestead Grays in the late 1920s, his nickname became "Smokey Joe” and the older "Cyclone" appellation was rarely used after that.   

On August 2, 1930, at age 44, Williams struck out 27 Kansas City Monarchs in a 1–0, 12-inning, one-hit night game victory. His mound opponent, Chet Brewer, struck out 19 men. That same year, he beat a younger Negro league star who was just bursting into superstardom, Satchel Paige, also by 1–0, in their only meeting against each other. Williams retired from baseball two years later. 


   In 1950, there was a "Smokey Joe Williams Day" at the Polo Grounds and the following year Williams died at the age of 64 in New York City. There has been considerable debate over whether Williams or Paige was the greatest of the Negro league pitchers. Most modern sources lean toward Paige, but in 1952, a poll taken by the Pittsburgh Courier named Williams the greatest pitcher in Negro league history. In 1999, after extensive research on the early years of black baseball revealed his outstanding record, Williams was elected to the National Baseball Hall of Fame.  

  

“The important thing is that the long fight against the ban has been lifted. I praise the Lord I’ve lived to see the day.” - Joseph Williams (1947)

"FOR WISDOM IS BETTER THAN RUBIES, AND ALL ELSE WHICH MAY BE DESIRED should NOT BE COMPARED with it."


PROVERBS 8:11

San Antonian

Johnny W. Banks

   J.W. Banks was a black folk artist born in 1912 in San Antonio and raised at  Sweet Home near Seguin. He was known for his mixed media paintings that drew inspiration from his memories and visions. Banks, a self-taught artist, relied on his own intuition and personal experiences rather than formal artistic training. He frequently used a variety of materials, including felt markers, watercolors, pencils, ballpoint pens, and crayons, often on paper or poster board. His artwork often reflected religious themes, historical events, and the daily life of black Texans, particularly in rural communities. Banks’ primary source for inspiration was his own visions and memories, including scenes of baptisms, church meetings, hog killings, funerals, and Juneteenth celebrations. He also depicted more somber subjects, such as slave auctions and inner-city ghetto scenes, offering a commentary on social issues. Many of his paintings featured rural life at Sweet Home where lush landscapes, tree-lined rivers, and strong visual elements were created. Some of his works depicted communal activities in idyllic villages, showcasing a sense of community and working together. 


   As a child, his favorite pastime was drawing pictures on his Big Chief tablet while living on a small farm. He later recalled, “As a kid, I used to lie flat on my stomach, drawing and drawing…. My mother had to kick me off the floor to sweep.” At the age of five, his parents brought him to San Antonio where he attended Holy Redeemer School until the age of nine, but when his parents divorced, he and his mother returned to his grandparents’ farm in Sweet Home. Known as ‘Johnny’ his favorite activities during his youth were singing in the Sweet Home Baptist Church gospel quartet and playing baseball. While still working on the farm, he completed 10th grade and on his own headed for the cities. He worked in the oilfields and cottonfields, drove a truck, and tended a service station in San Antonio. During World War II, he was drafted into the army and was stationed in the Philippines holding the rank of sergeant. After World War II, he returned to San Antonio and worked as a custodian at Kelly Air Force Base, Fort Sam Houston, and later a local television station.  


   Banks' art career began in 1978 while he was recuperating from an illness which left him hospitalized and his wife Earlie secretly took several of his drawings to a San Antonio laundromat. There she hung the artwork on the wall and offered them at a price of fourteen dollars each. Several of the pieces were taken to a gallery for framing where a San Antonio physician and collector of black art saw one of the drawings and contacted Banks directly to see his work. The physician and his wife; possibly obstetrician and gynecologist Harmon Kelly and his wife Harriet, began to advise them on Banks’ art career. His first solo exhibition was held at Caroline Lee Gallery in San Antonio in 1984, when Banks was seventy-two years old. His art was influenced by his early, rural memories that included baptism scenes in Sweet Home, Elm Creek, and Boerne Stage Coach Road, Other paintings told more somber stories of slave auctions and urban, inner-city life revealing personalities and psychological state. 


   These works serve as first-hand account and documentation of rural black life in South Texas. In keeping with his Baptist upbringing, other works were a result of inner visions that led him to revelations depictions of the Second Coming of Christ, Noah’s Ark, and Adam and Eve. When Banks died in 1988, he left behind several hundred drawings many of which were later lost to a flooding event.

migration art

    oconus Art

      holdings

      Migration

      Renaissance

      Renaissance

      Jacob Lawrence

      James Porter

      Palmer Hayden

      Aaron Douglas

      Lois Mailou-Jones

      Charles White

      William Hollingsworth

      William H. Johnson

      Renaissance

      Renaissance

      Renaissance

      Charles Alston 

      Archibald Motley

       

      Folk

      Renaissance

      Postwar

      Minnie Evans

      Johnny W. Banks

      John Biggers

      Doc Spellmon

      Leon Collins

      Postwar

      Postwar

      Postwar

      Ronald Joseph

      Walter Williams

      Harvey Cropper

      Sam Middleton

      Norman Lewis

      OCONUS

      Postwar

      OCONUS

      Beauford Delaney

      Carl Latimer

      Harvey Cropper

      Calvin Burnett

      Douglas Staten

      Other

      Postwar

      OCONUS

      Purvis Young

      Joseph Delaney

      REPRODUCTION CANVAS BLACK ART PRINTS AVAILABLE FOR A LIMITED

      Vintage Masters Reproductions

      This collection of fine art reproduction vintage canvas prints are from master artists of the Great Migration, Harlem Renaissance, and Post-War art periods to include many now internationally recognized Blue-chip artists. If you ae interested in these works which are currently being offered in limited editions of 25 on canvas to raise funds for our historical organization. The selection includes works by or in the style of Charles Alston, Palmer Hayden, Jacob Lawrence, and Minnie Evans among others.

      Original Art Authentication

      Several works are identified under research and valuation and while signed, were acquired outside of the traditional U.S. marketplaces. With little to no sales or auction history in the marketplace; the medium, works, signatures, aging, and dates are appropriate; however, they are listed as in the style of attributions until further verified. Additionally, other works by equally notable and authenticated artists will also be released soon. 

      Available at OCONUS ART on ETSY.com

      Because we understand that you expect only the best for your customers, the production process consists of high-quality printing on durable quality cotton Canvas Material to ensure professional grade results.  These prints are ideal conversation pieces for both the office and home decor. Please visit our Etsy store at: 


      https://www.etsy.com/shop/oconusart/?etsrc=sdt to view or place your order today! 

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