sweet home Conservation and historical society
Reclaiming History Through Culture, Ancestry, Communication, and Art.
sweet home Conservation and historical society
Reclaiming History Through Culture, Ancestry, Communication, and Art.
Reclaiming History Through Culture, Ancestry, Communication, and Art.
Reclaiming History Through Culture, Ancestry, Communication, and Art.
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The idea for Sweet Home Conservation and Historical Society (SHCHS) was established in 2000, when a group of local history enthusiasts came together to discuss the need for a dedicated organization to preserve and share the history of our communities and state.
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At SHCHS we offer a variety of genealogical and historical research programs and events throughout the year, including heritage events, genealogy research and consulting, workshops, tours, gallery shows, and more. Our goal is to engage the community and provide opportunities for everyone to learn about our shared history.

We are proud to work with a variety of local organizations and businesses to promote the history of our community. Our partnerships with the military, schools, museums, corporate, and other local nonprofits help us reach a wider audience and make a greater impact.

Our research involves uncovering narratives that have often been marginalized or overlooked in mainstream historical accounts. Scholars, community historians, and cultural organizations collaborate to identify sources such as oral histories, photographs, letters, public records, and artifacts. By examining these materials, our researchers reconstruct the lived realities of Black Texans, shedding light on their roles in shaping the city’s social, economic, and cultural landscape.

The documentation process involves recording and organizing information gathered through research. This includes collecting oral histories from elders, digitizing photographs and documents, recording significant events, and cataloging community traditions. Our documentation projects often engage community members directly, empowering them to share their stories and preserve their heritage. These efforts help create a more accurate and inclusive historical record.

SHCHS preservation efforts focus on safeguarding physical and digital materials that represent the black experience in Texas. This can include restoring historic sites, conserving artifacts, and maintaining archives that house photographs, manuscripts, and audio-visual recordings. Preservation ensures that these materials remain accessible to researchers, educators, and the public, and that they withstand the passage of time.

Archiving is the systematic process of organizing, cataloging, and storing evidentiary materials for long-term access and use. Archives dedicated to the black experience in Texas serve as invaluable resources for scholars, students, and community members. They provide a foundation for ongoing research, educational initiatives, and public programming that celebrates black history and culture.

Our Art and Southern Black Americana collections include hundreds of artworks, artifacts, documents, and photographs that tell the story of our community's past. Explore our online gallery or contact us directly to learn more about our holdings and the stories they tell.
By making art visible and accessible, we honor the legacy and ongoing contributions of its black residents.

Our dedicated commitment to researching, documenting, preserving, and archiving evidentiary materials relative to the black experience in Texas is essential for building a more equitable and informed society. These efforts ensure that the voices and achievements of Black Texans are recognized, valued, and remembered for generations to come.
In 1860, the Seguin, Guadalupe County census included 1,748 slaves within its population 0f 3,648. San Antonio, Bexar County, the nearest and largest town accounted for 592 slaves and fewer than 10 free blacks amongst its population of over 7,000 souls. The Sweet Home freedmen community was founded in 1864 in rural Guadalupe County by free blacks before the close of the Civil War. Located 10 miles south of Seguin, the area was established by the United Brothers of Friendship (UBF), a significant Black American fraternal order.
The UBF was founded in Louisville, Kentucky, in 1861, as a benevolent society for free and enslaved men to support each other, care for the sick, and bury the dead. It later became a secret society with national reach and established lodges across the U.S., Liberia, and Canada. It was affiliated with women's auxiliary groups like the Sisters of the Mysterious Ten and played a crucial role in black community building and mutual aid. Sweet Home, Friendship, and Good Luck roads remain representative of original Quaker tradition today.
The original church was initially known as Elm Creek Baptist Church but was changed to Sweet Home Baptist Church. The initial settlement formed around the church and was one of the charter members of the Guadalupe Baptist District Association which formed in 1873. At one point the association covered more than a dozen counties, and more than 3,500 square miles and several San Antonio’s African American churches, such as Mt. Zion First Baptist, were active association members.
Alongside nearby Jake's Colony, the communities went on to include over 60 black farm and ranch landowners by 1880. With the establishment of Guadalupe College in 1884, and its noted president, David Abner. As the first black man to graduate from an institution of higher learning in Texas he would remark of the white community at large in 1905 while fundraising: "Inevitably, where you find good blacks, you find good whites." A storm damaged the Sweet Home structure and the congregation moved to its present site in 1906. George Washington Carver and Booker T. Washington visited the community during summer break residing with area farmers and businessman or Guadalupe College graduate S.J. Sutton in San Antonio.
The Sweet Home Vocational and Agricultural School (VAS) served the educational needs of Negro students in Guadalupe County beginning in 1924. It was built in part with money from the Rosenwald Fund, a philanthropic endeavor developed by Sears, Roebuck Company president Julius Rosenwald, to improve the quality of education for rural citizens through the construction of modern schoolhouses in the early 20th century. In 1933 ‘Farm and Ranch’ magazine touted Sweet Home as the most "Outstanding Black Community in the Nation" in their publication.
By 1935 Sweet Home VAS was an accredited public high school and its students won many agricultural, athletic and educational honors before it closed in 1962. Though many Sweet Home descendants eventually moved to the city of San Antonio and beyond, significant physical and cultural traces of the community remain. There were 40 residents reported in 1988 and 1990 and the population doubled by 2000. The school building, which retains much of its original features and character, continues in use as a center for community activities.

Joseph Williams became a right-handed pitcher in Negro League Baseball and is considered one of the greatest pitchers of all-time. Williams was born at Sweet Home in Guadalupe County around 1886 and with one of his parents black and the other Comanche, he was barred by the color line. Williams spent his entire 27-year career from 1905–1932 pitching in the Negro leagues, Mexico, and the Caribbean and entered professional baseball with the San Antonio Bronchos. He became an immediate star, posting records of 28-4, 15-9, 20-8, 20-2, and 32-8 and later, the Chicago Giants, a team higher in the pecking order of black baseball acquired him in 1910. Giants owner Frank Leland pronounced him the "best pitcher in baseball, in any league."
In 1911, Williams joined the Lincoln Giants of New York, helping that club become one of the premier Negro League teams of the era. Cyclone Joe took part in a championship series in 1913 that matched the Lincoln Giants against the team considered the best of the West, the Chicago American Giants. From July 18 to August 13, the two teams played fourteen games and Williams had a decision in Games 1, 3, 4, 5, 8, 10, 11, winning five of the eight appearances as the Lincoln Giants won eight of fourteen games in the Series and in Game 5, he hit a home run. Three different times, he faced the eventual National League champions, winning two of those games and losing number three, 1-0 to the 1917 New York Giants despite throwing a no-hitter. Ty Cobb stated Williams was “a sure 30-game winner in the major leagues.”
After the Lincolns finished l fifth (out of six teams) in the Eastern Colored League's inaugural season, he was released in the spring of 1924. He then joined the Brooklyn Royal Giants for a season, and signed with the independent Homestead Grays where, except for a brief turn with the Detroit Wolves in 1932, spent the rest of his career in top-level black baseball. After joining the Homestead Grays in the late 1920s, his nickname became "Smokey Joe” and the older "Cyclone" appellation was rarely used after that. On August 2, 1930, at age 44, Williams struck out 27 Kansas City Monarchs in a 1–0, 12-inning, one-hit night game victory. His mound opponent, Chet Brewer, struck out 19 men. That same year, he beat a younger Negro league star who was just bursting into superstardom, Satchel Paige, also by 1–0, in their only meeting against each other. Williams retired from baseball two years later.
In 1950, there was a "Smokey Joe Williams Day" at the Polo Grounds and the following year Williams died at the age of 64 in New York City. There has been considerable debate over whether Williams or Paige was the greatest of the Negro league pitchers. Most modern sources lean toward Paige, but in 1952, a poll taken by the Pittsburgh Courier named Williams the greatest pitcher in Negro league history. In 1999, after extensive research on the early years of black baseball revealed his outstanding record, Williams was elected to the National Baseball Hall of Fame.
“The important thing is that the long fight against the ban has been lifted. I praise the Lord I’ve lived to see the day.” - Joseph Williams (1947)
PROVERBS 8:11
People of African descent have been residents of Texas since the story of New Spain and its exploration, conquest, and colonization of the New World of the Western Hemisphere began on the Iberian Peninsula. Mustafa Azemmouri, called “Estvanico” or “Esteban” was a Moroccan born around 1528, accompanied Spanish explorer Cabeza de Vaca across the territory which would be named Texas. San Antonio's history began with indigenous peoples, but its colonial era started in 1718 with the Spanish founding Mission San Antonio de Valero (the Alamo) and the presidio. In 1731, 16 families were sent to San Antonio, most directly from the Canary Islands, and a few may have come from Havana. At eleven o'clock in the morning, March 9, 1731, fifteen families of fifty-five settlers filed before the captain of the Presidio of San Antonio, who welcomed them in the name of King Philip V.
The Republic of Texas was a sovereign nation from 1836 to 1846, established after Texians declared independence from Mexico, and it was annexed by the U.S. as a state in 1845, becoming officially part of the Union in 1846. During its ten years, the Republic faced Mexican invasions, economic issues, and Native American conflicts, with its leaders divided between joining the U.S. and remaining independent.
The Antebellum South era was a period in the history of the Southern United States that extended from the conclusion of the War of 1812 to the start of the American Civil War in 1861. This era was marked by the prevalent practice of slavery and the associated societal norms it cultivated. By 1850 slaves comprised an average of nearly twenty percent of the population of Austin, Galveston, and Houston. Older San Antonio reportedly had 168 black slaves among its population of 3,436. Having little choice in their work destination, many slaves developed a preference for city life. As his rural hirer discovered, one former Galveston slave had vowed “not to work on any plantation” and said, “I will not live out of a city or town."
Black history in San Antonio is rich and foundational, dating back to Spanish settlement with Moors among early explorers and settlers, evolving through slavery, Reconstruction, and Jim Crow segregation, which centered the community on the Eastside. St. Paul Square and the Baptist Settlement fostered vibrant cultural hubs like churches and businesses despite systemic barriers. Averaging less than seven percent of the city’s population; from 1900-1970, black San Antonians were the epitome of W.E.B. Du Bois’ “Talented Tenth” and "Black Wall Street." With the assistance of the church, educational institutions, and military leadership and bases like Fort Sam Houston, Kelly Air Force Base, Brooks AFB, Randolph AFB, and Lackland AFB, the community thrived as the home of numerous doctors, lawyers, military, business, and other professionals.
J.W. Banks was a black folk artist born in 1912 in San Antonio and raised at Sweet Home near Seguin. He was known for his mixed media paintings that drew inspiration from his memories and visions. Banks, a self-taught artist, relied on his own intuition and personal experiences rather than formal artistic training. He frequently used a variety of materials, including felt markers, watercolors, pencils, ballpoint pens, and crayons, often on paper or poster board. His artwork often reflected religious themes, historical events, and the daily life of black Texans, particularly in rural communities. Banks’ primary source for inspiration was his own visions and memories, including scenes of baptisms, church meetings, hog killings, funerals, and Juneteenth celebrations. He also depicted more somber subjects, such as slave auctions and inner-city ghetto scenes, offering a commentary on social issues. Many of his paintings featured rural life at Sweet Home where lush landscapes, tree-lined rivers, and strong visual elements were created. Some of his works depicted communal activities in idyllic villages, showcasing a sense of community and working together.
As a child, his favorite pastime was drawing pictures on his Big Chief tablet while living on a small farm. He later recalled, “As a kid, I used to lie flat on my stomach, drawing and drawing…. My mother had to kick me off the floor to sweep.” At the age of five, his parents brought him to San Antonio where he attended Holy Redeemer School until the age of nine, but when his parents divorced, he and his mother returned to his grandparents’ farm in Sweet Home. Known as ‘Johnny’ his favorite activities during his youth were singing in the Sweet Home Baptist Church gospel quartet and playing baseball. While still working on the farm, he completed 10th grade and on his own headed for the cities. He worked in the oilfields and cottonfields, drove a truck, and tended a service station in San Antonio. During World War II, he was drafted into the army and was stationed in the Philippines holding the rank of sergeant. After World War II, he returned to San Antonio and worked as a custodian at Kelly Air Force Base, Fort Sam Houston, and later a local television station.
Banks' art career began in 1978 while he was recuperating from an illness which left him hospitalized and his wife Earlie secretly took several of his drawings to a San Antonio laundromat. There she hung the artwork on the wall and offered them at a price of fourteen dollars each. Several of the pieces were taken to a gallery for framing where a San Antonio physician and collector of black art saw one of the drawings and contacted Banks directly to see his work. The physician and his wife; possibly obstetrician and gynecologist Harmon Kelly and his wife Harriet, began to advise them on Banks’ art career. His first solo exhibition was held at Caroline Lee Gallery in San Antonio in 1984, when Banks was seventy-two years old. His art was influenced by his early, rural memories that included baptism scenes in Sweet Home, Elm Creek, and Boerne Stage Coach Road, Other paintings told more somber stories of slave auctions and urban, inner-city life revealing personalities and psychological state.
These works serve as first-hand account and documentation of rural black life in South Texas. In keeping with his Baptist upbringing, other works were a result of inner visions that led him to revelations depictions of the Second Coming of Christ, Noah’s Ark, and Adam and Eve. When Banks died in 1988, he left behind several hundred drawings many of which were later lost to a flooding event.


Archibald Motley
Charles Alston
William Hollingsworth
William H. Johnson
Bill Traylor
Clementine Hunter
Nellie Mae Rowe
Thornton Dial
Minnie Evans
William Edmondson
Gordon Parks
James "Son Ford" Thomas
Mary T. Smith
Sister Gertrude Morgan
Elijah Pierce

James Porter
Jacob Lawrence
Aaron Douglas
Lois Mailou Jones
Charles White
Augusta Savage
Romare Bearden
Alma Thomas
James Van Der Zee
Duke Ellington
Louis Armstrong
Josephine Baker
Bessie Smith
Paul Robeson
Langston Hughes
Zora Neale Hurston
Claude McKay

Palmer Hayden
Ronald Joseph
Walter Williams
Beauford Delaney
Carl Latimer
Harvey Cropper
Sam Middleton
Calvin Burnett
Earl Miller
Douglas Staten
Norman Lewis
Joseph Delaney
Elizabet Catlett
Purvis Young
John Biggers
Doc Spellmon
J.W. Banks
James Baldwin
John Biggers

To view the full product description and other limited edition canvas works for Minnie Evans, Charles Alston, Palmer Hayden, Archibald Motley, and Aaron Douglas visit our stores:
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Wed | 11:00 am – 05:00 pm | |
Thu | 11:00 am – 05:00 pm | |
Fri | 11:00 am – 05:00 pm | |
Sat | Closed | |
Sun | Closed |
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